Transmutation Mythology

“To illuminate, guide, and reveal with those seeking faith in transmutation mythology.”

Imagine your world as a mere interactive storybook. Do you remember those choose your own adventure books? At the end of each chapter, you were given two or three choices and sent to a certain page number that took up that chosen storyline. Our lives are a series of choices, but what if it’s especially geared for your authorship? 

In ancient texts, religions, and practices can be found guidance for the pathway of the human temple. This temple of man, foundationally, consists of the physical body, the mind, and the heart. The three components reside fully in the earthly realm and operate for maneuvering the body-vehicle. The body moves, acts, produces needed energy, and consumes the fuel to produce that energy. In its primary function, the mind disseminates information, makes connections for understanding, seeks answers or inspiration, and wills command. The heart, or emotional center, navigates an unseen terrain through feeling and sensing. Resistance or any of the negatively considered emotions of hate, disappointment, and anger indicate that our path has diverted onto someone else’s turf. Joy, love, and the knowing pureness of acceptance announce the clarity of our God-path being well-lit. This body temple can be further subdivided but, for now, we’ll leave it as such.

While not a component of the body temple, the soul resides alongside it throughout its life. The main function of the soul works will for sovereignty. It does this by providing the opportunity for inquiry. Through inquiry, we begin a journey to receiving God’s divinity within us. His divinity may also be called the Divine Self or the Christ-within. 

Christed sovereignty remains little understood and yet seems to be what every spiritually conscious person desires. Unlike how modern languages define sovereignty, this recalls our inherent divinity in our foundation of wholeness. Almost every ancient religion finds its structure established upon an understanding of the cyclic nature of the universe: birth, death, and rebirth. A rhythmic tale of the phoenix rising from the ashes. The emergence into a new, spiraling cycle ensures the continual reunion of an inevitable ascendancy grandness that is meant to evolve from the previous one. Our wholeness can be seen in this moment. 

In historic times, this cycle was exemplified by the Triple God/Goddess representation of Creator, Preserver, and Destroyer. It has also been alluded to through various texts throughout human history by other descriptive words. My favorite happens to be Become, Becoming, and Shall-Be as a reflection of this active movement into christed sovereignty. We Become by questioning our reality (under the guidance of the soul) and sounding out a conscious covenant clarifying our Divine (God) Path. The Shall-Be is the prophetic vision encoded in our design and held by God. By superimposing our personalized prophecy onto our now-moment presence, we officially move into that state of Becoming.

Out of all the texts available to us currently from ancient religions, as much as I know they all tend to not only overlap but share in various details the ascension process, I find the Bible to have the most omnipresence. The Egyptian Book of the Dead does establish a well-structured storyline but its age places its mythos in a less understandable format from a literal standpoint. However, both texts are heart-placement summonings. The more I read, the more the twists in perception that occur. Literature is not, on the surface or from a human viewpoint, meant to be a multi-leveled conglomeration of all perspectives at once. Wherever your point of reference may be upon reading the Bible, however, will inevitably be what you find. Nothing claims revelation within its pages from a literal standpoint to be understood from only one perspective. Like with our Shall-Be prophecy within our personal lives, our Shall-Be also finds reference within the Bible. Not only is it a story of God but of us from any perspective we stand in at any moment throughout our lives. Our path direction determines comprehension.

Matthew 17 offers us a peak at understanding transmutation mythology. Verse 2 of the “Transfiguration” relays how Christ Yeshua (aka Jesus Christ) went up the sacred mountain and appeared to become a different substance, "His face shone like the sun, and his clothes became as white as the light." 

As with our triple-presence cycle, chapter 17 contains 3 parts. Though readers tend to segregate each division as if there are no connections or integration of thought, this has not been my understanding or approach. Indeed, the authors or editors divided each chapter specifically just so for a reason. In this chapter, we may find the transfiguration followed by the subheadings "The Healing of a Boy with a Demon" and "The Temple Tax." In the "Transfiguration," Christ Yeshua becomes recognized as the Son of God. Not only does the Lord speak a declaration of this truth but Yeshua's divinity is revealed visually. Following, in "The Healing of a Boy with a Demon," the Christ receives and directs God's will in the act of healing. He has become a vessel that has aligned the body temple (mind/heart/body) with God's divinity (or Divine Self). Lastly, in "The Temple Tax," he recognizes himself as not only a Son of Man but a son of an earthly king. But, that isn't the most important part. Specifically, in his conversation with Simon Peter, through his divinity, he reroutes man's will for God's will. He does this by acknowledging the will of man and bringing that will into his own by accepting (God’s) guilt. In this way, he commandeers their will to God by voiding it. The recognition of guilt speaks of the unauthorized command of will on the part of those demanding payment of tax on the place meant to honor the Lord. Our will or authorship, both God and man, must not be perverted.

Much debate over the centuries has occurred regarding the old versus new covenants, with many wondering how much concern should be given to the old. But, Paul makes a rarely mentioned instruction on those who follow the law versus those whom the law resides within (Galatians 2, 3). The requisite of the law of man is to live by the flesh. Those who operate according to man’s law are obligative to other's direction, not the Lord’s. To live according to the law of God will be a revealed covenant consciously made and acted upon in absolute faith but also a full receiving of the Spirit of God for the demonstration of the gifts and will of Yahweh. This encapsulates the visual and symbolic differences between the two covenants. The first reflects man’s nature without this interwoven synergy and instructs in a “stretching” or evolutionary consciousness; the second evidences the embodiment of Spirit as a Son of God, the fulfillment of that instruction.

To stop at the declaration of Christ as savior neglects the living, active, and demonstrative integration of Spirit. To fail to honor it disrupts the essential transmutative mythos of the ascendancy that God desires and commands of us. Maintaining a non-duet marriage that debases the interdependent and reciprocating relationship that’s meant to be, settles us into a position that claims delivered division from the Lord. God cannot create division for He is the acceptance of a zero-point knowingness. Any movement away from Him begins with us.

The transfiguration of Christ, along with the other two passages, illuminates that while he may reside in the earthly realm and in an earthly body, that Shall-Be embodiment of the inevitable has been overlayed and anchored onto his present self. He is both presences at once and by being both, he operates in the Becoming stage as a channel or vessel for God to work, heal, and express through. 

Thus, transmutation mythology takes the stories that have developed into our ‘I’ embodiment by honoring them as integral in the shaping of our Become Self. It then receives (via inquiry) prophecy on the inevitable Shall-Be - overlaying and anchoring this selfhood into place to finally create receivership for the Holy Spirit of the Lord to act through. At its core, having "faith in transmutation mythology" brings us into a state of christed sovereignty, not as an independent but in a conjoined partnership with God. It's a different kind of freedom from what's normally touted throughout the world. This is a freedom from the confinement of the material world while in reception of Spirit. Transmutation necessitates not only metamorphosis but an interchange (or, a reciprocal giving and receiving) - from one substance to another, of equal measure. Sovereignty opens doors altering the tri-cycle to then serve the fractalating branches of God’s creation. 

The christed I directs the collective will for its reach extends exponentially just through presence. Christed presence uproots and restores the individual Divine Design, initiating collective change and reweaving this collective tapestry to realign to its God Path. It’s the path of the mythological hero who undergoes a series of tasks, including death or the descent into Hades, to give voice to the Three Fate’s tapestry from destruction. The Marys of the New Testament remind us of the importance of this spinning, weaving, and cutting of the tapestry with her pointed presence at each prominent event of Jesus, including the birth, death, and resurrection. (The Protoevangelium of James reflects this connection in verse 10 with Mother Mary’s story). We are here to keep the tapestry not only in its continuation but thriving and evolving in depth, beauty, and with a perpetual transcendent exploration. This is God’s Becoming story. He Became, knows His Shall-Be, and we are a part of His Becoming.